The Great Benefit and Virtue of Supplication

Taken from 'ad-Daa`u wa ad-Dwaa`u' of Imaam ibn al-Qayyim


[Takhreej by Shaykh Alee Hasan with some summary]
Supplication is from the most beneficial types of healing, it is the enemy of illness and affliction -
 repressing it and treating it, preventing its occurrence, removing it or at least alleviating it.
It is the weapon of the believer as is reported by al-Haakim in his 'Mustadrak' from the hadeeth
of Alee bin Abee Taalib (RA) from the Messenger of Allaah (sallallaahu ’alayhi wa sallam) that he
 said, "supplication is the weapon of the believer, the pillar of the religion, and the light of the
heaven and earth."
[Abu Ya`laa [no. 439], ibn Adee [2/296], al-Haakim [1/492] and al-Qudaa`ee [no. 143].

The hadeeth is maudu` as declared by al-Albaanee.
Al-Haythamee says in 'Majma` az-Zawaa`id' [10/147], "the isnaad contains al-Hasan bin Abee Zayd
and he is abandoned." Refer to: 'ad-Da`eefah' [no.179, 180].]
Supplication takes one of three positions against illness:
1) It is stronger than the illness and therefore represses it.
2) It is weaker than the illness and therefore the illness overcomes it and afflicts the servant,
however it is still possible that it alleviate the illness.
3) That they be of equal strength and prevent each other from happening in the servant.
Al-Haakim reports from the hadeeth of Aa`ishah (RA) that the Messenger of Allaah
(sallallaahu ’alayhi wa sallam)  said, "caution is of no avail against the decree but supplication
benefits those things that have
occurred and have not yet occurred. For indeed while the tribulation is descending the
supplication meets it and they remain struggling with one another until the Day of Judgement."
[Reported by al-Haakim [1/492], at-Tabaraanee in 'al-Awsat' [no. 4615] and in 'ad-Du`aa' [no. 33],
al-Bazzaar [3/29], al-Khateeb in his 'Taareekh' [8/453] and ibn al-Jawzee in 'al-Waahiyaat' [no. 1411]
The isnaad to the hadeeth is da`eef but the hadeeth is hasan is due to witnesses.
Refer to: 'Saheeh al-Jaami' [2/1279 no. 7739].]

He also reports the hadeeth of ibn Umar from the Messenger of Allaah (sallallaahu ’alayhi wa sallam)
that he said, "supplication brings about benefit to those things that have occurred and those things that
 have not yet occurred. So devote yourselves to supplication O servants of Allaah!"
[Mishkaat al-Masaabeeh [Eng. Trans. 1/472], at-Tirmidhee [no. 3548] and al-Haakim [1/493].
The hadeeth is hasan due to witnesses as declared so by as-Sakhaawee and al-Albaanee.
Refer to: 'Saheeh al-Jaami' [1/641 no. 3409] and 'Maqaasid al-Hasanah' of as-Sakhaawee
 [pg. 255 under no. 486].]
He also reports the hadeeth of Thawbaan from the Prophet (sallallaahu ’alayhi wa sallam)
 that he said, "nothing but supplication averts the decree and nothing but righteousness i
ncreases the life-span. Indeed a person is deprived of  provision due to performing sins."
[Mishkaat al-Masaabeeh [Eng. Trans. 2/1026]. Reported by Ahmad [5/277, 280], ibn Maajah
[chpt. 10, no.90], al-Haakim [1/493], ibn Abee Shaybah [10/441], ibn Hibbaan [no. 1090],
 al-Baghawee [6/13] and al-Qudaa`ee [no. 831].
The isnaad is da`eef but the hadeeth has a support that strengthens it from the hadeeth of
 Salmaan with the words, "nothing but supplication averts the decree, and nothing but righteousness
 increases the life-span." Reported by at-Tabaraanee in 'al-Kabeer' [no.6128], at-Tirmidhee
[no.2139] and others.]


From the most beneficial of treatments is to be earnest and persistent in supplication. Ibn Maajah
reports in his Sunan the hadeeth of Abu Hurayrah from the Messenger of Allaah (sallallaahu ’alayhi
wa sallam) that he said, "Allaah is Angry at whosoever does not ask of Him."

[Mishkaat al-Masaabeeh [Eng. Trans. 1/473]. Reported by at-Tirmidhee [no.3373], ibn Maajah
 [no. 3827], Ahmad [2/443], al-Haakim [1/491] and al-Bayhaqee in 'ad-Da`waat al-Kabeerah'
 [no. 22] with a good isnaad. The hadeeth has a witness with a da`eef isnaad from the hadeeth
of Anas reported by at-Tabaraanee in 'ad-Du`aa' [no.24] and the hadeeth of Nu`maan bin Basheer
 reported by the authors of the Sunan.]
Al-Awzaa`ee mentions from az-Zuhree from Urwa from Aa`ishah (RA) that the Messenger of Allaah
(sallallaahu ’alayhi wa sallam) said, "Allaah Loves those who are earnest and persistent in their supplications."
[Reported by Uqailee in 'ad-Du`afaa' [1/198/2], al-Falaakee in 'al-Fawaa`id' [2/89], ibn Adee [7/163]
 and at-Tabaraanee in 'ad-Du`aa' [no. 20].
The hadeeth is maudu.

Refer to: 'Silsilah ad-Da`eefah' [no. 637], 'Irwaa al-Ghaleel' [no. 677] and 'Talkhees al-Habeer' of
ibn Hajr al-Asqalaanee [2/194 no.716]]
Imaam Ahmad reports in his 'Kitaab az-Zuhd' from Qataadah from Muwarraq that he said,
"I have not found a deserving similitude for the believer except in the case of a person on the
sea floating on a raft supplicating  to his Lord, 'my Lord! My Lord!' so that perchance Allaah,
 the Mighty and Magnificent, may save him." ['Kitaab az-Zuhd' of Imaam Ahmad [2/273, chpt.
 'Akhbaar Muwarraq al-Ijlee.'] and Abu Nu`aym in 'al-Hilya' [2/235]]


From the reasons that prevent the servant from attaining the fulfillment of the supplication is his being
hasty and impatient, so when the answer is delayed or slow in coming he becomes frustrated and gives
 up supplicating. This person is like the one who sows a seed or plants a flower, watering it and tending to it,
then when it is delayed in appearing or flowering he leaves it and neglects it.
In Saheeh Bukhaaree from the hadeeth of Abu Hurayrah that the Messenger of Allaah
 (sallallaahu ’alayhi wa sallam) said, "your supplications will be answered as long as you are
 not impatient by saying, 'I have supplicated to my Lord but He has not answered.'"
[Saheeh Bukhaaree [Eng. Trans. 8/236 no. 352]]
In Saheeh Muslim from the hadeeth of Abu Hurayrah that the Messenger of Allaah
(sallallaahu ’alayhi wa sallam) said, "the supplication of the servant will always be
answered provided that he does not supplicate for something sinful or supplicate to sever
 the ties of kinship and provided that he is not impatient." It was asked, "O Messenger of Allaah,
what is impatience?" He replied, "he says: 'I have supplicated and supplicated but I have not
received an answer' then he becomes frustrated and leaves off supplicating."
 [Saheeh Muslim [Eng. Trans. 4/1430 no. 6595]]

In the Musnad of Ahmad from the hadeeth of Anas that the Messenger of Allaah
(sallallaahu ’alayhi wa sallam) said, "the servant will always be in a state of good
as long as he is not impatient." They asked, "how is he impatient?" He replied,
"he says, 'I have supplicated to my Lord but he has not answered.'"

[Ahmad [3/193-210], Abu Ya`laa [no. 2865], at-Tabaraanee in 'al-Awsat' [no. 2518]
and in 'ad-Du`aa' [no. 21], and ibn Adee [6/2219] Its isnaad is hasan and the hadeeth
is also reported via another route from by al-Bazzaar [4/37].]


When the servant combines with his supplication, the presence of the heart and its
being attentive and devoting itself solely to Allaah, sincerely asking Him for the desired
matter, doing so at one of the six times when the supplication is more likely to answered - these being:
1) The last third of the night.
2) At the time of the adhaan.
3) Between the adhaan and iqaamah.
4) At the ends of the prescribed prayers.
5) From the time the Imaam ascends the pulpit to the time the prayer has finished on
the day of Jumu`ah.
6) The last hour after the prayer Asr.
Alongside this the servant appends to this fear and reverence in the heart, beseeching
 his Lord in a state of humility and submissiveness. He faces the Qiblah and is in a state
of purity, he raises his hands to Allaah and begins by praising and extolling Him, then
he invokes peace and blessings upon Muhammad, His servant and Messenger
 (sallallaahu ’alayhi wa sallam). He precedes mentioning his need by seeking forgiveness
 from Allaah and then he earnestly and sincerely makes his request as one who is needy
and impoverished, supplicating to Him out of hope and fear. He seeks the means of getting
 close to Him by mentioning His Names and Attributes and making the religion sincerely for
Him Alone. Before making supplication he gives in charity. If all this is done then this supplication
will never be rejected especially if the servant employs the supplications that the Messenger of
 Allaah (sallallaahu ’alayhi wa sallam) informed us would be accepted or if his supplication
 includes mention of Allaah's Greatest Name.
{Translators' notes: the proofs for the above times and recommendations
1) From Abu Hurayrah (RA) that the Messenger of Allaah (sallallaahu ’alayhi wa sallam)
said, "Our Lord, the Blessed and Most High, Descend every night to the lowest heaven
when only the last third of the night remains and says, 'who is calling upon Me so that I may
 respond? Who is seeking My forgiveness so that I may forgive Him." Reported by Saheeh
 Muslim [Eng. Trans. 1/365 no. 1656]
2) From Anas (RA) that the Messenger of Allaah (sallallaahu ’alayhi wa sallam) said, "when
the adhaan is proclaimed, the doors to the heaven open and the supplications are answered."
Reported by at-Tayaalisee [no. 2106], at-Tabaraanee in 'ad-Du`aa' [no.485] and others with
 a hasan isnaad and is made saheeh due to supports. Refer to: as-Saheehah [no. 1413] and
 the notes of F. Zamrali to 'at-Targheeb fee ad-Du`aa' [pg. 76-77 no. 35]
3) From Anas (RA) that the Messenger of Allaah (sallallaahu ’alayhi wa sallam) said,
"the supplication made between the adhaan and the iqaamah will not be rejected."
Reported by Abu Daawood, at-Tirmidhee [no. 212, 3594], Ahmad [3/119], ibn Abee
Shaybah [no. 8465] and others with a da`eef isnaad but the hadeeth has supports
which make it saheeh.

Refer to: 'Irwaa al-Ghaleel' [no. 244], the notes of F. Zamrali to 'at-Targheeb fee ad-Du`aa' [pp. 75-78, no. 35].
4) From Abu Umaamah (RA) that the Prophet (sallallaahu ’alayhi wa sallam) was asked,
"when is the supplication most likely to be accepted?" He replied, "in the last depth of the
night and at the end of the prescribed prayers." Reported by
at-Tirmidhee who said that it was hasan and al-Albaanee agreed.
5) From Abu Musa (RA) that he heard the Messenger of Allaah (sallallaahu ’alayhi wa sallam)
saying concerning the hour in which the supplications will be answered on the day of Jumu`ah,
"it is between the time that the imaam sits (on the pulpit) and the time that the prayer is completed."
Reported by Muslim and Abu Daawood Shaykh Alee Hasan said, "this (time) is problematic,
however this is not the place to explain it."
6) From Jaabir (RA) that the Messenger of Allaah (sallallaahu ’alayhi wa sallam) said,
"the day of Jumu`ah has twelve hours, and during one of the hours you will not find a
Muslim servant (of Allaah) asking Allaah for something except that He will give it to him.
Seek it in the last hour after the prayer of Asr" Reported by Abu Daawood [Eng. Trans. 1/270 no.
1043], an-Nasaa`ee and others.
7) Abu Daawood reports the hadeeth of Fudaalah bin Ubaid that the Messenger of Allaah
 (sallallaahu ’alayhi wa sallam) heard a man supplicating in prayer. He did not glorify Allaah and
 neither did he invoke blessings on the Prophet (sallallaahu ’alayhi wa sallam). The Messenger of
Allaah (sallallaahu ’alayhi wa sallam) said, "he made haste." He then called him and said to him or to
 those around him, "If any one of you prays, he should commence by glorifying his Lord and praising
Him; he should invoke peace and blessings on the Prophet (sallallaahu ’alayhi wa sallam) and
thereafter he should supplicate Allaah for anything he wishes."
Abu Daawood [Eng. Trans. 1/390 no. 1476], at-Tirmidhee [no. 3476], an-Nasaa`ee [3/44],
Ahmad [6/18] and others with a hasan isnaad. Refer to the notes of F. Zamrali to 'at-Targheeb
 fee ad-Du`aa' [pg. 11].
8) From Alee (RA) that the Messenger of Allaah (sallallaahu ’alayhi wa sallam) said, "every
supplication is veiled until one has invoked peace and blessings upon the Prophet
 (sallallaahu ’alayhi wa sallam)."
Reported by ibn Mukhlid in 'al-Muntaqaa' [1/76] and al-Asbahaanee in 'at-Targheeb' [2/171] and others.
The hadeeth is hasan due to supports. Refer to: as-Saheehah [no. 2035] and Saheeh al-Jaami [no. 4523]}


Frequently we find the supplications that are answered to be those that combine dire need with the
 persons sincerely turning to Allaah Alone, or due to a good deed that the person performed before the
supplication and Allaah made it to be the reason behind His answering the supplication as a way of
showing appreciation, or the person supplicated at a time in which the supplication will be answered etc.
Someone may think that the reason of the supplication being answered lies in the wording of the
 supplication itself and he takes to this wording only, ignoring the other matters that this supplicator
combined when supplicating. This is like a person who takes a medicine at a recommended time
 and in a recommended way and thereby benefits from it, another person sees this and thinks that
taking the medicine on its own suffices to bring about benefit. This is incorrect and in fact this is an area
in which many people have erred.

For example a person may supplicate at a time of dire need by the side of a grave and this supplication
be answered. Now an ignorant person may see this and think that the reason behind the supplication
 being answered lay with the grave and not know that the reason actually lay in the person being in dire
 need and his sincerely resorting to Allaah. If this person, when being in this situation, had supplicated
 in a house from amongst the houses of Allaah then this would have been better and more beloved to Allaah.


Supplications and seeking refuge are of the level of a weapon. The strength of the weapon lies
in the strength of the one wielding it and not merely in its own natural strength. So when the weapon
is complete having no defect and the arm wielding it is strong and any obstacles are absent - then the
weapon will cause harm to the enemy, and when any of these three matters are absent then the desired
effect of the weapon will also be absent. Similarly when the supplication, in and of itself, is corrupt, or the
 supplicator does not combine his heart with his tongue at the time of supplication, or for some reason
 there be an obstacle preventing the answer - then the desired outcome will not be achieved.