What are the prescribed means of warding off sihr (magic) before it happens?What are the prescribed means of warding off sihr (magic) before it happens?
Praise be to Allaah.
Among the most important means of warding off the danger of sihr before it happens is seeking protection
through the adhkaar (dhikr) prescribed in Islam, making du’aa’ and reciting prayers seeking refuge that were
narrated from the Prophet (peace and blessings of Allaah be upon him). These include:
1 – Reciting Aayat al-Kursiy [al-Baqarah 2:255] after every prescribed prayer, after reciting the adhkaar
which are prescribed after the salaam.
2 – Reciting Aayat al-Kursiy when going to sleep. This is the greatest aayah in the Qur’aan, in which
Allaah says (interpretation of the meaning):
“Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyum (the
Ever Living, the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him.
To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with
Him except with His Permission? He knows what happens to them (His creatures) in this world, and what
will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that
which He wills. His Kursiy extends over the heavens and the earth, and He feels no fatigue in guarding and
preserving them. And He is the Most High, the Most Great”
3 – Reciting “Qul huwa Allaahu ahad”, “Qul a’oodhu bi Rabb il-Falaq” and “Qul a’oodhu bi Rabb il-Naas”
[i.e., the last three soorahs of the Qur’aan] following every prescribed prayer, and reciting these three
soorahs (three times) at the beginning of the day after Fajr prayer, and at the beginning of the night
after Maghrib prayer.
4 – Reciting the last two aayahs of Soorat al-Baqarah at the beginning of the night. These are the aayahs
in which Allaah says (interpretation of the meaning):
“The Messenger (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the
believers. Each one believes in Allaah, His Angels, His Books, and His Messengers. (They say,) ‘We make
no distinction between one another of His Messengers’ — and they say, ‘We hear, and we obey. (We seek)
Your forgiveness, our Lord, and to You is the return (of all).’
Allaah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and
he is punished for that (evil) which he has earned. ‘Our Lord! Punish us not if we forget or fall into error,
our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians);
our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us
forgiveness. Have mercy on us. You are our Mawlaa (Patron, Supporter and Protector) and give us
victory over the disbelieving people”
And it was narrated in a saheeh report that the Messenger of Allaah (peace and blessings of Allaah
be upon him) said: “Whoever recites Aayat al-Kursiy at night will have ongoing protection from
Allaah and no devil will come near him until morning comes.” And it was also narrated in a saheeh
report that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever
recites the last two aayahs of Soorat al-Baqarah at night, that will suffice him.” The meaning – and
Allaah knows best – is that that will be sufficient protection for him against all evil.
5 – Seeking refuge in the perfect words of Allaah from the evil of that which He has created, night and
day and when stopping to rest anywhere, be it in the city, in the desert, in the air or on the sea. The
Prophet (peace and blessings of Allaah be upon him) said: “Whoever stops to rest and says, ‘A’oodhu
bi kalimaat Allaah il-taammah min sharri ma khalaq (I seek refuge in the perfect words of Allaah from the
evil of that which He has created),’ nothing will harm him until he moves on from that place.”
6 – The Muslim should say at the beginning of the day and the beginning of the night (three times):
“Bismillaah alladhi laa yadurr ma’a ismihi shay’un fi’l-ardi wa laa fi’l-samaa’i wa huwa al-samee’ al-‘aleem
(In the name of Allaah with Whose name nothing on earth or in heaven can cause harm, and
He is the All-Hearing, All-Knowing).” According to saheeh reports, the Messenger of Allaah
(peace and blessings of Allaah be upon him) urged us to recite this, and this is a means of
keeping safe from all evil.
These adhkaar and prayers for refuge are among the greatest means of warding off the evil of sihr
(witchcraft) and other evils, for the one who recites them regularly with sincerity and faith, putting his
trust in Allaah and depending upon Him, and being content with that.
They are also some of the most effective weapons for warding off sihr after it has happened, along with
humbly beseeching Allaah constantly and asking Him to remove the harm and relieve the distress. Among
the du’aa’s which have been narrated from the Prophet (peace and blessings of Allaah be upon him) to treat
diseases such as sihr and other things is the ruqyah by means of which he (peace and blessings of Allaah
be upon him) used to treat his companions: “Allaahumma Rabb al-naas, adhhib il-ba’s, washfi anta al-Shaafi
laa shifaa’a illa shifaa’uka shifaa’an laa yughaadir saqaman (O Allaah, Lord of mankind, remove the harm
and heal him, for You are the Healer and there is no healing except Your healing, with a healing which
does not leave any disease behind).” There is also the ruqyah by means of which Jibreel treated the
Prophet (peace and blessings of Allaah be upon him): “Bismillaah urqeeka min kulli shay’in yu’dheeka,
wa min sharri kulli nafsin aw ‘aynin haasid Allaah yashfeek, bismillaah urqeek (In the name of Allaah I
perform ruqyah for you, from every thing that is harming you, from the evil of every soul or envious eye
may Allaah heal you, in the name of Allaah I perform ruqyah for you).” This should be repeated three
times. And Allaah knows best.